Chaplain’s Blog Stardate 20-08-22
Deanery Chaplains
The plan is for the Deanery Chaplains to be commissioned in October at the annual Reader Service but before then each of the prospective chaplains will have to be recruited / appointed.
Some of the Deanery Reader Stewards have taken up the important work of chaplain with great enthusiasm since the title of Deanery Reader steward was made redundant and I have been hugely grateful for their support and commitment.
The more I speak to Readers, the more I am convinced of the importance of chaplaincy and for more local chaplains. “Why?” you may ask……
When you look at he diocesan website there is an encouraging page on Clergy Wellbeing Clergy Wellbeing Archives – Truro Diocese : Truro Diocese which lists a variety of resources for Clergy and some resources for Diocesan staff. In speaking to Readers about their clergy, however, there is a difference between providing a service and people actually using it; or at least using it before the problem gets really serious.
Readers are not mentioned.
Because we are such a disparate bunch in the Reader community it is hard to describe what the life and duties of a typical reader might be, there is no such thing as a typical Reader! Some Readers are quite content taking evensong and preaching once a month, others are church wardens, running a foodbank and leading worship weekly, while others are balancing Reader duties with working full time and supporting a family.
The stresses on Readers are very varied as a result.
- Depression and frustration at not being able to minister
- Through lack of a working team
- Lack of engagement with the incumbent
- Ill health or caring for someone with ill health
- Transition
- Too many duties across too many churches
- Being taken for granted
- Feeling they have very little say in choice of a new incumbent
- Feeling threatened by not getting a new incumbent.
- Churchwardens not including them on rotas
- Balancing Ministry and family life
- Where a spouse or child is ill mentally or physically
- Financial pressures and the need to work for a living
- Faith
- Even Readers can suffer doubts and anxieties!
- Mismatches of churchmanship or theology with their local church or new incumbent.
- An aversion to bureaucracy
- Finding it difficult to engage with safeguarding training or the requirements of health and safety in the modern church
- Feeling that “on the Way” for example is something that is being “done to” them.
…and so on. I am quite sure you can think of more!
Chaplains are not just there to mop things up and being consoling when things get tough, they are also have a duty to be proactive and to provide the support before it becomes a big issue where someone has to ask for help. Asking for help is a tough thing to do and people have to know they need it. Chaplains who get to know their people are invaluable here.
Currently we do not have enough Chaplains to cover all Deaneries and in some Deaneries there are folks who are not Chaplains who would be brilliant at it.
If you know someone who you think would be a brilliant chaplain….. possibly covering a nearby Deanery if not their own, please do let me know.
If, after prayer, you think your vocation might be to minister to your fellow Readers as Chaplain then please do let me know as well!
If you just want to chat about it, then join us on Zoom on Monday morning or give me a call.
The duties of Local Reader Chaplains might include the following
To attend Chaplaincy Meetings (three monthly)
- to share responsibility for the pastoral care of Readers (including those in training and Readers Emeritus)
- to discuss issues relating to the wellbeing and care of individual Readers
- to provide a forum for support, mutual learning and discussion for those providing pastoral care to Readers
- To be in regular contact with Readers under their care.
- g. birthday cards, phone calls, email or possibly the occasional newsletter.
- To consider arranging training or social meetings
- To foster vocations
Jim
Chaplain’s Blog Stardate 20-08-22
Deanery Chaplains
The plan is for the Deanery Chaplains to be commissioned in October at the annual Reader Service but before then each of the prospective chaplains will have to be recruited / appointed.
Some of the Deanery Reader Stewards have taken up the important work of chaplain with great enthusiasm since the title of Deanery Reader steward was made redundant and I have been hugely grateful for their support and commitment.
The more I speak to Readers, the more I am convinced of the importance of chaplaincy and for more local chaplains. “Why?” you may ask……
When you look at he diocesan website there is an encouraging page on Clergy Wellbeing Clergy Wellbeing Archives – Truro Diocese : Truro Diocese which lists a variety of resources for Clergy and some resources for Diocesan staff. In speaking to Readers about their clergy, however, there is a difference between providing a service and people actually using it; or at least using it before the problem gets really serious.
Readers are not mentioned.
Because we are such a disparate bunch in the Reader community it is hard to describe what the life and duties of a typical reader might be, there is no such thing as a typical Reader! Some Readers are quite content taking evensong and preaching once a month, others are church wardens, running a foodbank and leading worship weekly, while others are balancing Reader duties with working full time and supporting a family.
The stresses on Readers are very varied as a result.
- Depression and frustration at not being able to minister
- Through lack of a working team
- Lack of engagement with the incumbent
- Ill health or caring for someone with ill health
- Transition
- Too many duties across too many churches
- Being taken for granted
- Feeling they have very little say in choice of a new incumbent
- Feeling threatened by not getting a new incumbent.
- Churchwardens not including them on rotas
- Balancing Ministry and family life
- Where a spouse or child is ill mentally or physically
- Financial pressures and the need to work for a living
- Faith
- Even Readers can suffer doubts and anxieties!
- Mismatches of churchmanship or theology with their local church or new incumbent.
- An aversion to bureaucracy
- Finding it difficult to engage with safeguarding training or the requirements of health and safety in the modern church
- Feeling that “on the Way” for example is something that is being “done to” them.
…and so on. I am quite sure you can think of more!
Chaplains are not just there to mop things up and being consoling when things get tough, they are also have a duty to be proactive and to provide the support before it becomes a big issue where someone has to ask for help. Asking for help is a tough thing to do and people have to know they need it. Chaplains who get to know their people are invaluable here.
Currently we do not have enough Chaplains to cover all Deaneries and in some Deaneries there are folks who are not Chaplains who would be brilliant at it.
If you know someone who you think would be a brilliant chaplain….. possibly covering a nearby Deanery if not their own, please do let me know.
If, after prayer, you think your vocation might be to minister to your fellow Readers as Chaplain then please do let me know as well!
If you just want to chat about it, then join us on Zoom on Monday morning or give me a call.
The duties of Local Reader Chaplains might include the following
To attend Chaplaincy Meetings (three monthly)
- to share responsibility for the pastoral care of Readers (including those in training and Readers Emeritus)
- to discuss issues relating to the wellbeing and care of individual Readers
- to provide a forum for support, mutual learning and discussion for those providing pastoral care to Readers
- To be in regular contact with Readers under their care.
- g. birthday cards, phone calls, email or possibly the occasional newsletter.
- To consider arranging training or social meetings
- To foster vocations
Jim
129 CV Thought for the Day – Trinity X – by Didymus
Evensong readings: Isaiah ch.30, vv8-21 / 2 Cor Ch.9 / Gospel: Matt ch 21 vv.28-32.
It is in mid-August that one finds, apprehensively, the Book of Revelations appearing in the Lectionary, although the sufferers are the hapless attendants at Matins.
The three readings this week have some common themes – the lives that we live, the punishment of wayward people and God’s forgiving mercy. Isaiah’s book is the first and arguably the greatest of the prophetic books. If a prophet was a bearer of God’s word, all of the Hebrew and Jewish patriarchs were prophets of a sort. Indeed the greatest prophet recognised by Hebrew or Jew was Elijah, who was seen at the Transfiguration with Moses as the lawgiver from God.
Elijah was not a leader so much as God’s evangelist battling with the worship of false gods and general apathy. Several miracles are attributed to him, and to his successor Elishah. Unlike Elijah, however, Isaiah and his colleagues could see all too clearly the consequences of the Hebrews having effectively abrogated God’s Covenant. That had been established with Abraham, reiterated with Noah, Moses and David, whereby the Hebrews’ faith in God was rewarded by God’s protection against attack.
The message was both obvious and urgent, but disregarded in Samaria (the Northern kingdom, which had taken the name of Israel)
In his 30th chapter Isaiah launched a fierce tirade against his countrymen and women. The parallel with our politics today tempts me very strongly indeed, but I shall not stray into that quagmire. A paraphrase of Verse 10 appears almost daily.
Plus ce change, ne change pas.
But Isaiah was ignored and some 30 years into his life as a prophet, Samaria, the northern kingdom, was attacked and conquered by the Assyrians in 721BC. The southern Kingdom, Judah, formed of the tribes of Judah and Benjamin, played politics with Assyria and Egypt, the neighbouring power. It didn’t work, as eventually Nebuchadnezzar of the Babylonian empire, which had earlier conquered Assyria including Samaria, lost patience with Judea and overran it in 589BC.
Although God forgave the Hebrews after 50 years of exile, the Restoration back to their homeland occurred in at least three mass movements, and lasted from 538BC for at least 150 years into the 4th century BC. Before very long, conquest by another force – Greece – led by Alexander the Great was imminent. A second century rebellion led by the Maccabees ended Hellenistic domination (Greek), only for the country of Israel to fall to the Romans. The Covenant was not renewed until Jesus offered the New (and different) Covenant.
By contrast Paul urged, wordily, the Corinthians to work at their faith, for the more they gave, the more they would receive, like any faithful believer.
It is, however, Matthew’s Gospel that simply addresses the problem. Better, on reflection, to do what is right, rather than agree to do what is right and then renege on your promise.
Illustrations: Isaiah (above) and the father with his two sons in Matthew’s Gospel..
AMEN